Water, microbes, life, climate ~ exploring Fluminism.

 

24661005390_e71ddf7187_bPhoto by me.

When water pulses through our blood vessels, and through all existence, it branches and converges with an array of forces. By hydrodynamics and changes of state, it braids sky with earth, underworld with ocean.

Seven billion human souls are dependent on water, yet we are a small measure of its flow. Beauty and complexity abounds, in the form of life, in and around it. Beings flourish in the smallest of mountain springs, among the echos of the karst underworld, in the greatest living rivers and down in the deep blue sea. When water falls as rain through a forest canopy, it soaks through the humus, and all awaiting lifeforms spring up, out and, importantly, together. A wave of nutrients flow outwards, carried by water’s own intrinsic nature, but also by the animals it nurtures. When water gathers to channels and wells, life bathes and there seems more certainty in the world.

Water gives life, and some say life made some of the water. Earth is a shiny blue dot lit up by a star, a place in space where water has gathered uniquely from within rock and deep without, pulled from a vast universe of dark matter and energy.

Zillions of microbes gathered at first in water to settle and then to colonise Earth. All other life has evolved to encompass them. They do not simply live alongside, but on us and within us, directing moods and determining the sex of some species.

Water is flow. Microbes are flow.

Raindrops fall with gravitational force, impacting various structures of leaves and soils in complex ways, dispersing microbes and carrying them afar in the bioaerosols created. I observe that evaporating snow may work in similar ways. Water and microbes are interconnected.

Life IS climate, climate IS life. There is no separation. All is flow.

A mathematician would perceive inordinate complexity in a matrix of interconnectedness. There is no single rule, save there is no single rule. Bacteria, fungi, algae, protozoa and viruses all converse in chemisignals. The world is never, ever truly silent. And we are never physically separate, but wholly interconnected.

Microbes relay messages to the collective. They commune. Microbes are mind, and determined, a challenge to Darwinian thoughts of success derived from catalogues of failure. Success, it seems, is intent and attempt, rather than failure after failure. This new knowledge of microbial wisdom supports cooperative evolution. We, as humans, are an extention. We, and our genome, can determine our future in order to fairly flourish. Suffering will always be part of the matrix, though we can choose to reduce it by our own actions. There is responsibility, not administered by authoritarianism but by generous, informed self-will. I am now interested, at least, in noimetics, but flow, as dynamic and interconnected life, is a constant love, because that is the quintessential nature of the evolution of life.

Imagination is an evolved gift, we can imagine goals, articulate them in a collective consciousness, like the microbes. And with both rationale and affect, set out to achieve them. There is fluministic love in ‘doing’ these things for the promotion of life’s interconnectedness. Those that imagine and act on this better world are Fluminists. This love is a doing word.

We also know that water and microbes can be a force majeur that overwhelms and destroys. We’ve seen it across the world this last month. Some have felt it. The destruction, loss of life and loved-ones, not just human, has been traumatising. Water and mudslides have ripped into community, clawing and scraping the toxins left recklessly about, draining them into the rivers and eventually to the sea. There will be more human disease as the climate shifts and life migrates. There has always been, but we will see new forms and strengths in others, and across other species ~ animals and plants. The collective immunity will take time to adapt. The way we apply our own lives to the interconnected flow is shown frequently to be a dis-ease. We can change. It will take commitment and a collective mind, like the microbes. It will take Fluminism and Soliphilia.

To not commodify, but to sanctify.
To aid and multiply life flow, not destroy it.

These are my noimetic meanings. I can only hope they ‘affect’ you in some essential way.

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The sound of rain on leaves….

The Rainbow Serpent, Aborginal Art…

 

 

An appeal: Adopt Endemism (Andemism)

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Indigenous. The word is powerful, there is no doubt ~ a descriptive adjective that evokes strong concepts of ancestral roots, cultural and historic sensitivities as well as endemic ties to place, species and habitats. It represents ancient peoples who, more often than not, have been usurped in the image of a European trail wagon, tallship, or CAT 60 Tractor. The problem continues.

Globalised capitalist markets persist in nothing short of gargantuan theft. The people who constitute these markets use false utilitarian arguments (supply for the greater good), in trying to justify fossil fuel extraction, deforestation, damming, and other planet-wrecking pursuits for profit. The reality is that they enlist proselytes to conjure most of these markets from thin air. Consumer-junkies keep the process alive in forms of novelty-addiction that seem hard to break, when all we really need, in terms of material things at home, are good organic food, pure water, recyclable clothes and shelter designed for locale from local materials.

Right now, the Standing Rock Protests, one of the biggest gatherings of First Nation peoples in decades, unite to stop brazen neoliberal arrogance manifesting in the form of the Dakota Access Pipeline, snaking its way across spirit-lands like a bad omen.

All over the world, we are seeing indigenous authenticity rising to fight for these sacred ties to land and seas, when, often, biodiversity rich areas selected for Western systems of conservation are only in a good ecological state because of eons of successful co-existence of indigenous peoples.

At least, a notional global postcolonial respect for the Rights of Indigenous exists more soundly in the United Nations Declaration on the Rights of Indigenous Peoples (2007) , but how sad it is that rights need to be enforced in the first instance. No one should need the “right” to flourish. All should be able to simply… flourish.

Those of us who revere the one biosphere we call home, and truly understand the stress it’s now under, may thank these peoples for trying to stem the blood loss, the profound inequality and environmental destruction which flows from Western growth-greed. The growth mantra is the instrument of harm, and the gash in our collective psyche needs to heal, fast.

Now, what if you, like me, are of Western ancestral heritage and cannot be classed as indigenous under such a UN Declaration? Moreover, if you are not endemic, have no ancestral attachment to a particular bioregion, is it still possible or even respectful, to suggest that one may engender a sense of indigenous belonging and, therefore, legitimacy in feeling sanguimund and eutierria with the immediate environment in which you have made your home?

We need time, intimacy and knowledge to assimilate.

For when we feel that true belonging, we love, and what we love, we are motivated to protect.

Perhaps we need a new word, beyond indigenous, to articulate, at least, the potential for this kind of belonging, belonging that is colour/race-blind, discernable in whatever timeframe we each need as individuals.

I call it ANDEMISM.

There is no intent here to devalue endemism, rather, to increase the value of adopted endemism via kinship between peoples.

The adopted endemism generates a fully human response to economic oppression materialized as growth-greed. As Bill Neidjie says in Gagudju Man (2002),

“Language is different,
Like skin.
Skin can be different,
but blood same.
Blood and bone,
all same.
Man can’t split himself.”
~~~~~~~~~~~~~~~

A moment on the words ‘tribes’ and ‘tribal’… An interesting discussion here at the BBC World Service.